This is what Christianity was about. Drinking at a table. At the heart of the empire. And saying, fuck the empire. Fuck Caesar! Fuck Alan! Fuck Babylon!
So communion is just one big fuck you to the world?
It’s about sharing a cup, sharing fate. Between equals. Between those brought together at the heart of empire. At a table! An ordinary humble table. And at that table, salvation is eaten and drunken, not just believed.
Come on then, say the famous words. Do this in remembrance of me, and all that. That’s what Jesus said, isn’t it: drink this in memory of me? I am the true vine, and so on. What does that even mean?
So you had Israel, which was supposedly God’s vine – the people of Israel. God plants the vine – Israel – and cares for it. And the wine of Israel is supposed to be the redemption of the creation. When we sit under the fig trees, and the mountains drip sweet wine, and all that.
The wine is the image of the new life. Of the arrival of the Kingdom.
But God’s vine fails to produce good fruit. Or it goes wild. It fails to bear the fruit of justice, faithfulness and love. That’s, basically, half the Bible.
So when Jesus comes along and says, I am the true vine, his audience knew what he meant. True means real – ultimate. Definitive. Jesus isn’t, like, one vine among others. He’s the true fucking vine – the new covenant. The source of life itself. And his disciples are the branches of the vine.
There’s false wine – Babylon’s wine, where Babylon stands in for any empire, Rome, in the case of the time of Jesus. False wine, in its golden cup. Which looks beautiful. Which promises pleasure and power. But only produces drunkenness.
What’s wrong with drunkenness? I like drunkenness.
Jesus calls it the old wine, in old skins. When he talks about new wine in new wine skins, he’s referring to the coming of the Kingdom.
About the return of the messiah. But first, he has to die.
This is my blood, poured out for many – that’s what Jesus said. That’s what communion wine is. I’m already being poured as a libation, and the time of my departure has come. That’s what he said at the Last Supper.
And communion is about participation in the life of the vine. It’s not just about following Jesus, doing what he did, as though he were some famous Stoic philosopher or whatever. It’s about sharing his blood, his body – his life.
And sharing his death.
Listen to death-boy. It isn’t all about death. Jesus promises to drink wine again in the Kingdom. Which means the resurrection must involve real bodies – bodies who can drink. So it’s about dying to this world – now, but coming back to life after. In the time of the New Jerusalem.
And you believe this?
I don’t believe it. I eat and drink it. Whenever two or more are gathered in my name …
It’s hardly Jesus’s name, though, is it? It’s Livia’s name, if it’s anything. So what’s Livia doing with her wine? Are we supposed to be pouring Livia out as a libation, or whatever?
A disgusting libation.
Is it about Livia’s disgustingness – and she could be disgusting? Are we meant to be sharing the disgusting body of Livia? Actually, I’m not sure I want to be sharing the disgusting life of Livia.
Isn’t it blasphemy to do communion with Livia’s wine?
Jesus turned water into wine. But Livia turned wine into whatever this is.
Vinegar?
It’s worse than vinegar.
Notes of original sin. Of cosmic curse. Of general damnation. Notes of all the circles of Hell.
I think it’s actually bubbling. Or frothing …
With sheer satanism, I reckon.
Notes of rabid dog’s spittle. Notes of cancer – can you taste cancer? Well, this is what cancer would taste like. Notes of paedophilia, probably. Of Jimmy Saville. All the disgusting things.
Livia wanted to invert things. She wanted to complete the inversion. She wanted to perfect nihilism. To see it right through it to the other end.
She wanted to exacerbate the tensions. To deepen them. Strife – that’s what she wanted. A rift. An eruption. A violence. That would reveal everything anew …
A crucifixion right? Livia was the Antichrist: discuss.
Don’t you suspect that all this is a teensy-weensy bit blasphemous?
What’s going to happen – is God going to get cross? Is he going to zap us with thunderbolts?
Don’t be such an sceptic. Atheists are tedious
Look at you, Shiva – draining your cup. Drinking right down to the sediment.
What is the sediment? It looks especially foul.
You’re Livia’s perfect child. Her truest servant. You’re the one who was most loyal. Who most believes. It’s sweet, in a way. Dutifully chugging your wine. Pretending to savour it. A connoisseur of disgust. Livia would approve.
You have an instinct for servitude, Shiva. It suits you in some way. Putting the M in S&M. You’re persistent. You have discipline. The way you’re forcing down her wine. Stubbornly determined that it’ll give you some … enlightenment. That you’re going to learn something.
You’re nothing if not dogged, Shiva. Seeing things through the end, endlessly. The most faithful Gnostic.
The truth is that this wine went off, long ago. Just like Livia went off, long ago. All Livia was a going off.
There are only degrees of poison. And degrees of being poisoned. There are only varieties of lie. The lies we tell ourselves. The lies others tell us. We wouldn’t know the truth. We wouldn’t be able to tell truth from lies. The truth would be entirely wasted on us, we who live by lies. Who have been fed nothing but lies.
So just pour it into the earth, where it belongs. Pour the poison into the poisoned earth.
Silence.
This wine calls to the other wine – the true wine. The disgusting calls to the non-disgusting. The anti-disgusting. The false wine calls to the true wine. To the true feast. To the wine of the marriage supper of the Lamb.
It’s about showing why Livia’s disappearance wasn’t a defeat. That Livia never lost. That it wasn’t a retreat – or only a tactical retreat. That Livia meant to disappear. That it was a Gnostic strategy. Part of the Gnostic game. The game she played with the universe. You’re a true believer, Shiva.