The Literary Farce

Literature, feeding on a corpse – on its own corpse. Literature in diminuendo, with a diminishing reputation.  

As if there were anyone left to read it, literature! As if there were anyone left to write it, literature!

As if it literature, now, were not already a farce.


Literature as farce. As buffoonery! Horseplay! General … irrationalism. With its Exaggeration! Its improbabilities. Its general ridiculousness – absurdly broad. With its slapstick! With its ludicrous conceits. With its caricatures! Its chaotic plots! With its illogicism.


Farce has its place. It can even be entertaining. But farce that doesn’t know that it’s farce … Farce that thinks it’s literature …

I could only write farce, Livia said. I was essentially farcical. Everything I wrote was farcical in nature.

But I couldn’t see it! I thought I was writing something serious. I thought I it was all about literature. I thought the literary was my thing. And even the philosophico-literary! The litero-philosophical!


I thought I had a literary advantage over philosophy, that was the thing, Livia said. I would never have to simply do philosophy. I always had a get out clause. I could always escape into literature.


Whilst the rest of us were left to philosophy – were trapped in the burning house of philosophy – I had escaped, that’s what Livia saw. I had my literary ejector seat from the philosophical cockpit. I had my literary escape chute from the downed aeroplane. I had my literary lifejacket in the philosophical shipwreck. I wasn’t going to go down on the philosophical ship. My literary lifeboat would carry me away.


I thought I was immune, that’s what Livia saw. That I wasn’t trapped in the wreckage. That I wouldn’t burn up in the whole philosophical dumpster fire. Nothing bad was going to happen to me: that’s what I thought. A philosophy crash-test-dummy had crashed in my place.


I could always write about being bad at philosophy: that was the thing. I could make literary hay out of my own philosophical disaster. The philosophical tide wouldn’t carry me under.


Only an idiot could write her idiot-buch, Livia used to say. Her magnum opus. Only an idiot philosophico-literary writer! Only a really stupid and unwitting literary-philosophical writer!


Whilst the rest of us were left to philosophy – were trapped in the burning house of philosophy – I had escaped: that’s what Livia saw in me.


Prose is the genre of the farce. The farce must take place in prose and pros only. Only prose is verbose enough, long winded enough. Only prose can really go on and on. Beyond the … punchline. Beyond the denouement.


Only prose can record those unofficial moments. Those moments off the record and off any record. Those interims … those interregnums … between Significance and Significance. Between real event and real event.

The non-event instead. Non-happening. Waywardness. Things going off course. Things driven off the rails. Not in a dramatic way. Not in an important way. Just ordinary and everyday idiocy. To which no one pays attention. Except the prose writer.


The prose of the world – that’s what it’s about. The true farce. Life that doesn’t rise to the level of life. Life that fails life. Life that falls and is only falling. All the unimportant stuff. Life’s crumbs. Scattered stuff. Missing things. That no one pays attention to. And why should they?


How was I going to cry in prose? What would my literary-philosophical cry look like?

A cobbling together. A mess of Hindu-Christian rhetoric. Some combination of incompatible elements. Some piling up of prose. Some rolling tide of prose. Some roaring forward.

Punctuated with a few farcical scenes. A few caricatures. A few … melodramatic incidents. Some general shouting. Some exclamation marks and ellipses.

Megaphone stuff. Unsubtle stuff. Unquiet stuff. Stuff that bellows and stamps about.


At the end of literature, literature just … postures. Very loudly. Protests too loudly about being Literature. Wears its Literariness on its sleeve.


Writers like Samuel Beckett could still depend on Literature Thomas Bernhard. When Krasznahorkai writes, it’s still literature. But you … beneath literature, and tying to write literature. Not even believing in literary, not really. Not thinking that Literature was anything. That it mattered.

Who can believe in Literature, Shiva? Not even you.

In its final hours, Literature. In its final moments, Literature. Before everyone just drops the books. Before the libraries close.



What did I think Literature was? That it had been? What idea could I have of it: Literature? I’d come too late for it: wasn’t that the point?

The literary disaster, following the philosophical one. And part of it is that no one’s even noticed. That it doesn’t even matter. That it’s of no actual significance.

Which is why my time was now, Livia said. Why I was the writer du jour. Why my kind was the kind that deserved Literature – to inherit Literature. To play in the ruins of Literature.


After literature – isn’t that the phrase? Posthumous Literature. How grotesque! How farcical!

Because Literature isn’t anything anymore. Literature given over to the rogues and the rascals, right? Given over completely to the prose of the world.

There are a few literary … reflexes left. Some echoes of literary technique. Of literary posturing. Something to remind you of Literature. Of what Literature once was. But nothing more.


And Literature about philosophy!? Literaro-philosophy! Philosophico-literature! What a mess! What a disaster!

But a perfect end to the farce. The perfect endless end of the farce.

A few philosphemes. Literophemes .. A few signs of literature, of philosophy. A few … leftovers … that can be warmed up …


Livia only had to wait. She knew what I was working on. She had only to bide her time. She knew I’d finish my magnum opus at some point


The literary humiliation – that it’s been given over to the likes of me. But part of the humiliation is that no one even notices the humiliation. And that no one even cares about the humiliation.

No one’s in Literature’s corner! No one’s fighting Literature’s fight!. No one wants it to win. No one’s on literature’s side. No one’s standing up for it, Literature.

We’ve come too late for literature, right? Everyone knows that. But no one cares. Which is precisely a sign that we’ve come too late for Literature.



In the end, Literature will take its revenge on you. Literature won’t take this lying down. Literature won’t settle for what you made of it, Shiva. You’re the one who’ll look like an idiot.

In the end, you’ll be Literature’s idiot. Just you already were Philosophy’s idiot. Literature’s fool … like you’re already Philosophy’s Fool.

The joke you’d play on Literature is the one Literature would play on you. Literature’s got life in it yet, Shiva. It’s got some last life in it. Or some posthumous life, at least.


Philosophy’s not going to let you escape philosophy. You won’t wriggle off Philosophy’s hook that easily. That wriggling is a literary wriggling, it’s true. But it’s also a philosophical one.

Grey Snow

What have they done to the snowflake? How did they fuck up even the snowflake? Snow should just be falling softly and gently. Snowflake should just be lying on snowflake, softly and gently. And instead? Grey snowflakes. Grey, greasy snow. Grey snow, lying on grey snow. And kinda melting, kinda not …

The World They Made

They don’t even like the world they’ve made, not really. They couldn’t stand giving up on the world they’ve made, in truth.

They were enthusiastic for it, the whole project, remaking the world. There was money behind it. There was a whole momentum.

All the globalists were for. All the great NGOs. The billionaires and trillionaires!

And it’s their world now. It’s utterly their world. And they’re even tired of it, their world. Which is why they’ve brought us in. for the novelty! For the randomness! For a little bit of welcome chaos.

Trust the Process

We’re actually trying to help, philosopher. We’re trying to do good. We have the most noble goals. We want the best things to happen …

All the things we could achieve, if we work together. If there’s a good will. I don’t know why you don’t believe in good will, philosopher.

Can’t you just trust us? Trust the process? We can’t have got things that wrong, can we?

Managing things for the better. Organising things for … equality. And equity. And social justice. All the things you guys want in the humanities.

No one could object but you, philosopher. And really, it’s just stubbornness. Who could object to equality and equity and social justice?

We’re all working together for the good. All things. Not the good capital G, maybe. But the pretty good. For everyone.

Do you believe in these things? In what you’re saying?

We want what you want, philosopher. Our interests are … aligned.


Philosophy is an Organisational Management opportunity. Realise that, philosopher. Organisational Management is advancing on multiple frontiers – why not a philosophical frontier, too?

Descent

This is our descent to find the truth. Our excavation. We’re trying to uncover the equivalent of King Tut’s tomb.

Our descent into the realms of the dead. To commune with ghosts.

What ghosts?

The ghosts of the old department. Of the remnants of that department, who went underground out of pure love for philosophy. Because they didn’t want to be compromised.

Some process. The passage through Hell is always part of the hero’s journey. Based on a whole shamanistic thing …

There’s something we’re supposed to uncover. Something buried. Some secret.

The tomb of some philosopher God.

There isn’t any truth down here. Only more … errancy. Only more … erring. Generally going wrong. False trails. Trails petering out.

What have we ever said? What, that’s of any importance? What have we ever meant? What … what …?

Our katabasis. Our harrowing of Hell. We’re hardly harrowing it, are we? And this is hardly Hell.

What’s the message? What are we supposed to have learnt? What’s the take-away? What vision are we going to take back to the surface?

We haven’t given up on the world – that’s the thing. We still have hope. We can’t help it – hoping. That’s why the paragrads are beyond us.

The paragrads that you made up.

Panic Stations

Why do they have to make our hearts beat so quickly? Why do they make us feel like this? Why do they have to do these things?

Couldn’t we have been allowed to live for a few years undetected? Unharassed? Why do we have to be on high alert all the time? Does it have to be constant panic stations? Utter screaming horror?

Part-Timism

What part-timism did to us. How causal academic labour destroyed us. How the precariat life murdered us. How it drove us to collapse and beyond collapse.

Part time horror. Part time trembling. Part time fear. The part time emergency. The part time panic. The part time living death.

The part time soul-hollowing. The part-time evacuation of the soul. The part time soul-emptying.

What it did to our heads! What it did to our hearts! What it did to our souls! How careless we were of our lives! Of our souls! Of our hearts! How we threw them away: our lives, our souls, our hearts!

Our Stupidity

Livia’s secret weapon was our stupidity, that’s the thing. Organisational Management can’t reckon on our stupidity.

Our stupidity is the incalculable. Our idiocy is what they could not foresee. We fall outside the usual … incentives. We can’t be bribed in the usual ways. We can’t be flattered. We’re a Problem. We’re an Obstacle. That they want to solve.

We don’t understand our own stupidity, Livia said. We couldn’t understand what we were. What a gift we were. Of course we couldn’t. That was Livia’s genius: to be able to see what we were, as we could not. Livia’s delusion! Ivia’s own stupidity.

My God. Stupidity will save the world … who’d have thought it. So we were superheroes after all. So we had a superpower, which was really the opposite of a superpower. So we really can save the world.

Our idiocy is the hole in this universe – that’s what Livia thought. It might open a wormhole to another universe.

A wormhole of stupidity – quite an achievement.

I thought it was about a black hole. That our stupidity would just suck everything into it.

Our stupidity’s was cosmic, in some sense, Livia thought. More than cosmic! Greater than cosmic!

Our stupidity’s touched upon ur-chaos. Our stupidity’s about the elemental. About the Deep. About chaos primordial. The tohu vavohu.

Are we really that stupid? Are we really that bad at philosophy?

Livia thought so. That’s why she placed her faith in us. Faith – it’s more like an anti-faith.

We’re going to save the world by being unsavable by Organisational Management – that’s what she thought. We’re the least saveable, from the perspective of Organisational Management.

Lightning

Academia is going to split open. The skies of the university are going to divide. The lightning will strike. The distance between us and the world is great enough now.

We’ve reached it. This is the ultimate point. We’ve reached it. We’ve found it. The extremity. The edge of the … universe. Of everything.

This is the end of Organisational Management. I know it. it’s died inside. It’s been given to death.

Why? How? Because of us?

The dream: that our stupidity was deep enough. That the farce found is limit. That we inverted the world. That the lie did not lie anymore. That the poison did not poison.

Holy Fools

Are we holy fools? Are we farcical fools? Fools of the farce. Of the feast of fools? Are we holy idiots?

Is our idiocy sufficient? Does it reach … the ears of God. All our stupid talk. Our stupidity. Our foolishness. Does God hear our stupid talk?

Is our despair real despair? Are we lying in our despair? Is our despair lies, too? Is our despair part of the farce? Must it be?



The dream: that our stupidity was deep enough. That the farce found is limit. That we inverted the world. That the lie did not lie anymore. That the poison did not poison.