And meanwhile …

Meanwhile, what?

Meanwhile the world’s doing it’s world thing, the sky’s doing it’s sky thing, the sea’s doing its sea thing. And we’re doing what we do.

What do we do?

This. Being meta. Talking about life instead of living it.

Yeah, we’re good at that.

It just means we’re conscious. We’re awake.

It means we’re detached. It means we’re lost.

 

This is a little state of exception. The usual rules don’t apply. It’s time off from the usual rules.

We’ve got an exemption. A pass. We’ve given ourselves an exemption. It’s a time out. A sabbatical. This is a holiday in the day.

 

We don’t have to be anywhere but here.

We’re here because we don’t have to be anywhere.

 

We’ve opened a little loop in time. It’s all our own. All ours.

 

Where’s it supposed to lead?

It doesn’t have to lead anywhere.

Isn’t it just futile? Aren’t you overwhelmed by it – by its futility? The fact that it won’t have mattered.. That it won’t have counted for anything.

 

What if the disaster never comes? What if the world never ends?

What if the world’s what’s left over from ending – that’s the question. What if it’s just some remainder. The thing that never ends. That survives everything fucking ending. That just perdures … What if the world’s the eternal day after? What’s still there in the morning. What hasn’t disappeared in the night.

 

This ordinary, everyday world. The view out of this window. The every – fucking – day. That will just remain what it is, untransformed … All stubborn …

You must really resent it. You must really hate that it’s not full of apocalyptic energy. That it doesn’t actually want to end.

 

The revenge of the mundane. Of what’s called the everyday. The ordinary. What's supposedly the real …

 

I want to blaze. I want intensity. Life lived at the level of life or death. Flames licking up to the fucking sky. That’s our affair, right? That’s what it’s supposed to accomplish. It's supposed to burn down the world.

 

It’s all stopped, the world’s stopped. It’s all quiet. Like after an accident. After a suicide bomb. Just a … holy pause. Like the moment just before the creation. Like the half an hour that passes in heaven after they open the seventh seal.

The world’s forgotten itself for a moment. The world isn’t just going on for a moment. Things aren’t proceeding as usual for a moment.

Take a breath. Hold the world’s breath. It’s a ceasefire. It’s a temporary truce. A laying down of arms.

 

I admire your disgust.

I admire yours.

That’s what we share: our disgust. But we don’t act on it. But it tears us away from the world. It means we’re not part of this. We know we’re complicit, but were not entirely complicit. We have an escape route.

I just want to shout and shout.

I like your anger. An entirely futile rebellion, but all the more admirable for all that. You reject the terms and conditions. The small print. The way we’re supposed to live.

Having to fucking be. Having to exist – the greatest con of all. And we weren’t even asked. We weren’t consulted. We simply found ourselves here, amidst it all. Surrounded by it all. In the middle of all this stuff. The shit of life. The shit of the sky. The shit of the earth …

 

If only we could haul ourselves out of this degeneracy. If only we didn’t have to live.

But it’s such a bother to kill oneself, don’t you think? It involves such unseemly effort. And it’s grotesque, to leave a body just lying there. It’s so embarrassing, just leaving your corpse behind.

It’d be okay if you could explode yourself, like a suicide bomber. Make sure every part of yourself is vaporized. If you could be, like, blown to nothing. To subatomic particles …

 

Such grandstanding, Cicero. Such life rejection. It’s magnificent, in its way. Almost regal. Aristocratic. As though you were too good for life. For the whole dirty business. And too good for death, too. For the whole dirty business.

 

You’re an apocalyptic dandy. An Oscar Wilde of Ragnarok.

 

Nothing ever rises to apocalypse. The world never just bursts spontaneously into flame. The world itself can’t be bothered to end. The universe limps on.

 

I’m, like, transcendentally bored. I’m bored of every possible world. Everything that could possibly exist. The whole order of things. Everything that is and was and could be. The whole prison planet. The giant fucking cage.

I like these bursts of world-hatred. These spikes of horror. That’s when you really come alive.

 

Lifeless things are so grotesque. At least the living can protest. At least we can lament. Lifeless stuff just goes on, without irony, without protest, without humour. I mean, whoever saw a star laugh?

 

Still alive, still alive! Life goes on! I really would prefer not to bother. But existence makes us bother, which is rather cruel. And we can’t do much about it, can we?

 

The usual no how on. The usual, flop on. Jog on. Roll on. Carry on. My God. What’s a modern day gnostic going to do?

 

Existence is making us stick around to see what happens. But nothing’s actually going to happen, is it? We know that by now. We know too much. We know everything. We know what can and cannot happen. Which is to say, nothing of any significance.

 

The great joke of it all. The joke of the whole world, which is worse because the world doesn’t even know it’s a joke.

 

True, the odds we’re entirely stacked against us. The house always wins. The world always wins. In the struggle between you and the world, back the world, right? Bet on the world. Because it will win, which means we’ll continue to be subject to it. Which means it will still be everywhere.

 

Apocalyptic dandyism

 

Cicero is my chosen name. My apocalyptic name. You get new names during the apocalypse.

It’s not the apocalypse yet.

It will be.

Studio

Your room. Your thinking place. Here’s where it all takes place.

You’re taking the piss.

You must think what you’re doing is really worthwhile. That must be your motivation.

I’ve got nothing better to do, that’s all.

Is that it?

I just wanted to find things to do alone in a room, that’s all. Other than masturbate, I mean.

Don’t try and be funny. Don’t try to pass it off.

I like staying in. I’m doing this because I don’t like it out there. Because I don’t like … life, or whatever it’s called.

So this is a consolation.

You’re a consolation.

 

I don’t know what to do except write. Read and write.

I think it’s because my life is essentially empty.

Or perhaps you want it empty – so you can do this. Whatever this is ….

 

Do you mind me being here? Am I a distraction? Do I get in the way of your work? Ha – I quite like getting in the way of your work.

 

Your studio. Laughter. And this is all your stuff. These are your books. These are your notebooks. (Reading) My God, the way you address yourself. You take yourself so seriously. Someone, at some time, must have told you that you were great. That great things were expected of you. God, you have such confidence. Like the world wants to know your thoughts …

I wrote it for myself.

You wrote it for posterity. I can tell. These aren’t just notes. You actually think you’re great – or could be. That all this is worth preserving. Like Francis Bacon’s studio, or whatever … I’m lucky to be here. To be admitted into the studio of a genius …

 

Face it, I’m just the interruptor of great work. A regular villainess. You’re so profound, so melancholic, so romantic … And I’m just shallow, selfish and full of basic needs.

 

You’re holding out for someone who’ll be fascinated by you. Be in awe of you and think you’re a real genius. Someone who doesn’t just want you for your body, like I do. But for your – mind. For what’s in your head. (Laugher.) For all your thoughts. (Laughter.) For your desire to be some world-leading intellectual. Wouldn’t that be something? She’d be quite in awe of you. She wouldn’t disturb you when the Muse visited. When you needed to be alone to think. She’d tiptoe around you.

 

See, your dream is to be taken very, very seriously. For there to be documentaries about you. Special editions of journals on your work. Conferences to be held in your honour. My God – I can see it now, the vanity. Which would pose as anti-vanity, of course. In a refusal to appear on camera. In turning down awards. In refusing to be a guest of honour … But all the while enjoying the attention …

 

Share one of your ideas. Or some idea. Or anything. Show me you can think. Do your thinking thing. Think, pig.

 

God … I have a thinker for a lover. (Laughter.)

 

Would you rather I not be here, needling you? Would you rather be left alone? Couldn’t you make great use of this time? Imagine what you could be writing now …

 

Here I am in your most private sanctuary. Your thought refuge.

 

We actually have his and her studies.

How bourgeois. Mr and Mrs academic … What do you get up to in your study?

Learn German.

Is that right?

I’m rather good at it, actually. I’m going to become fluent. I’ll bet you think German’s wasted on me … All the Germanic things I could be reading …

The Void

The void is thick inside us. The void is choking us. We choke on our words, which are void words.

 

We shouldn’t even call it the void. It’s far too grand a name. Far too prestigious.

It’s sordid … It’s disgusting

 

The void adds another dimension, that’s all. An … echoing. The sounding of all things into futility. Into nihilism. Into nothingness.

 

The void, like an old friend. A comforter. Even though it offers only the opposite of friendship.

 

The ultra-void. The void, multiplied by the void.

 

God? No: the void. Faith? No: the void.

The anti-God. Where God’s dissolved. Where the creation’s impossible.

 

God can only hold it back, the void. And only for a time. But time’s been called. Our time is up. It’s void-time now. It’s voiding, now.

 

The great hollowing. The great erosion from within.

The hollow, echoing. The infinite reverb of all things. In echoing futility.

 

A wandering out and out and out. A falling of all things.

A wind, blowing through us. Through all things.

An echoing. A doubling. A dragging behind. A slurring.

 

Our anti-cosmology. Our non-cosmos. Our anti-stars. Our non-galaxies.

Our echoing hearts. Our voided hearts.

Our voided words.

 

All the words we feed to the void. The words we offer it. And that’s how it speaks to us: in our own words. In our echoing words, that echo in the void. In the words we lose as soon as we speak them. In the words that sound strange in our throats.

Music People

The music people. Why do our hearts always lift when we’re near? Why do we breathe more easily?

Because they have the cure. Because they don’t have to traffic with words. Or they do so only occasionally.

 

The music department offices.

Laughter – in the corridors? Is that possible? Joy – at the edges of work. Because they’re not all about work. Because they don’t take work seriously. Because they have a life outside of it all.  

 

They aren’t weighed down with would-be seriousness. They aren’t crushed by supposed seriousness.

Haven’t we been too serious for too long? All our lives …

 

The music people. Blithe. Insouciant. They play with philosophy. They do what they like with it.

All of philosophy: a toy to be balanced on their noses, like seal. All of philosophy: a kind of fun to be had.

 

The music people, looking up and down our bookshelves. Picking up this book, that one. Flicking through them. Putting them down again, with a smile.

 

And there’s nothing morbid about their drinking, the music people.

It’s not death-bound, their drinking. It’s not a plunging into the Abgrund and the Aufriss.

They drink like innocents. They’re not worried about the morrow. They drink because they drink, just as they live because they live. For no other reason.

 

They know how to Eat, the music people. To cook!

Food talk, with the music people. Ingredients talk.

Their southern European connections. Their Mediterranean sympathies.

They know how to entertain. To give a day away to feasting. Lunch – and then dinner, at the same table. And then the spirits come out. A highland malt, a lowland malt.

They’re not broke like us, somehow, the music people. They have money. Money comes to them. It just flows in, for their hospitality.

 

Do they understand our gloom, the music people? Our northern European pessimism? Our tungsind. Our fear of being charlatans?

They look at us, concerned.. They want to help, but are not sure how. They ply us with drinks. Invite us to their dinner parties.

 

How free of worry they are, the music people. They’ll live until they’re a hundred and eight.

It’s a difference in temperament. In bearing. In fundamental outlook. They’re attuned differently. They’re light. They have the gift of lightness.

 

Our books. Our bookshelves. They look along them. Pick out this book, that. Read a few lines. Nod their heads. Put the book away.

 

Perhaps, around them, we can be a little like them. Perhaps we can learn a little lightness. Perhaps we can lose a little of our Weltschmerz.

 

The music people.

They haven’t got our thirst. Our alcohol obsession.

We crawl through our days, waiting for drinks. We crave drinks all day, until we meet them for drinks.

 

What do the music people know of the void? How do they avoid it, the void?

Music must banish the void, in some sense. Playing music, thinking about music. And particularly Mediterranean music! Particularly music from the warm places of the world! Flamenco! Zydeco!

Of course we only listen to void music. To northern European music, heavy with itself. Just as we only read void literature. Just as we only look at void art.

The fatality of all things. The death of all things, returning. The end of all things, returning. From the past, the deepest past.

As if preordained. As though known long before we were born. As though known far, far in advance.

 

We died already. We died before we were born. We’re heavy with death. We’re saturated with death. We’re heavy with death. We’re crushed by death.

 

Don’t pretend not to be dead. Don’t pretend to be alive.

 

Are we still falling? Have we hit the earth yet? Have we crashed down earth? Have we finished falling yet?

 

Every morning, it’s like: still alive. Still here. There’s more of this.

Every morning, it’s like: we have to go on. Surely not! Surely we’ve done enough! Surely there’s been enough!

 

Our desire to spoil and despoil. Our desire to destroy and to self-destroy. Our desire to ruin and be ruined.

Our old negativity. Old world-hatred. Our living in the shadows. Our lives lived below minimum wage. Working, unthanked. Barely rewarded. And for non-entities. For no-nothings. For the comfortable. For the academic middle-class …

Resentment. Desire to turn the world upside down. World-horror. Gnosticism.

Endless being-ignored. Endless being no ones. Lost in loss. Humiliated …  

How to remember all that? How to attest to it? How to let it live on inside us?

Our patience. Our perdurance. Through the long, lean years. Playing the long game. Playing it because we didn’t know how to play anything else.

And gone secretly mad. Gone extreme. Become odd, in our inner lives.

Gambling everything, on what? Risking it all, for what? What did we think we were doing? But we couldn’t do otherwise.

 

Our tastes. Our personalities. Formed around absence. Formed around impossibility.

We were out on a limb too long. We took it all too seriously too long. We watched too many arthouse films. We read too many lofty books. We read too many revolutionary books.

We’d gone mad in the shadows.

 

Are we to be tour guides to the great books? Is that enough? Paid guides? Museum keepers? Should we be content to keep the European lights burning? To pass the old knowledge down the generations?

 

Thirty something. Isn’t it time to develop your own thought? To leap into greatness?

Heidegger published Being and Time at 37. Hegel, Phenomenology of Spirit, at the same age. Merleau-Ponty published Phenomenology of Perception at 34. And these were the writers who took their time.

 

Is it enough, above a certain age, to be a secondary commentator? To be an introducer of books, of oeuvres?

The dream of an aggressive reading. Of a wild reading.

Think of Deleuze, and his commentaries. His overturn-the world-Nietzsche. His renewed Spinoza. His Bergson for the new millennium.

 

Or – impossible – to move from the secondary to the primary. To writing books about to writing books of your own. To have your own thoughts – just that. To move from commentary to work commented upon: shouldn’t that be the task?

Won't it all have been worthwhile then? Won't it all have made retrospective sense, then?

 

That you could be a Name. A Player. A person to court for upcoming jobs. To be someone sought after to add to a department. Approached at conferences. Would you consider … We have a job opening up and we’d like you to apply …

 

Things to keep us busy: refereeing for journals. Writing recommendations. Reviews. The ordinary business. Examining PhDs – internally and externally. Inspecting book proposals. All that stuff.

Guest speaking, here and there. Being a panellist at this or that academic conference. Hosting symposia, sometimes. Entertaining guest speakers. All that ordinary stuff. All that academic-life-as-usual.

But does it hide the void? Does it cover over the void?

 

Our notes from underground.

No one reads us. No one expects anything of us. We work in obscurity. Under floorboards.

What will all of it have been for? Will we have lived a life in vain? But what could it ever have been but in vain? Was it worthwhile, making the attempt? Is it noble to have tried, or just stupid? Laughter.

 

We’ve read the books, seen the films. The names – the great names – are familiar to us. We know our way about among the great oeuvres.

Relaxing with a volume of Paul Celan. With his correspondence. Musil and Broch count as light relief. Ingeborg Bachmann … Marguerite Duras … We know this stuff. It’s ours, in our own way. We’ve appropriated it now. It’s part of our lives now. We’ve earnt it. It’s part of our magpie’s nests.

 

Do they see it in us, our students? How effortless it is? How thoroughly we’ve infused it? The European atmosphere. The European ambience …

It must mean more to us than it can to others: haven’t we always said that to ourselves? It speaks to our kind – it was written for us – not for them.

And our radical politics … Our overturn-the-world politics … Our destroy-the-world anti-politics. Our total revolution or nothing non-politics. Our refusal of politics, of reform … Our dream of a world-end that was also a world-beginning …

The ease of our apocalypticism. The way we speak fluent apocalyptic …

 

We were sinking. Beneath our stars. Our constellations. That we steered by. That we wrecked ourselves by.

But suddenly, miraculously, we were lifted up. Suddenly, impossibly, we had jobs …

How many years, scraping by? On the dole. Part-time teaching. How many hours in the garret? (Laughter.) But we had a sense of mission. We wanted to survive. To find a job we could bear. To establish acceptable conditions of life.

 

Our years of work! When everything else could be deferred. Relationships (laughter). Leisure (laughter). Lifestyle (laughter).

And, above all, any question about the quality of what we were doing. Any questions about our qualifications for writing. About our basic skills.

 

We worked! We burrowed through days and nights. And rejections came. From every scholarly journal. One after another.

Writing, finishing articles, sending them off. In hope? In trepidation. But sending them off, undefeated. Optimistic. Every time, optimistic. As if there were no other choice. Because there was not, we told ourselves, any other choice.

What an excuse! What an alibi! Because of none of it, we knew, was any good. Because it was at best mediocre. No – sub-mediocre. On a good day – a very good day – passable. Just about. But no more than that.

What purpose! What keenness! Our lives shaped into missiles. We took aim with our lives. Fired, with our lives, our whole lives. Never thwarted. Never defeated. As if sheer effort would get us though. Laughter.

Never a question of what the point is of it all. Never, about the meaning of what we were doing. Because it was a question of survival, merely.

What was the alternative? A life outside the uni and suicide. A life of going nowhere and suicide. A life of understimulation and suicide. A life of dole office assessments and sick leave assessments and suicide. A life of friendlessness and suicide. A life of general social ostracision and suicide.

A life of entropy, scattering, and dissolution into the day and suicide. A life of afternoon melancholy and suicide. The emptiness of the morning, the loneliness of the night, and suicide.

 

We worked – how we worked. Every night and day we worked. Every weekend we worked. Knowing that it would be enough. Knowing that nothing would come of it – could possibly come of it. Knowing without knowing. Pushing to the back of our minds the knowledge that what we were writing was no good. That what we were writing would be read by no one. That what we wrote was an exercise in futility.

 

All we needed were publications. All we needed were a few essays in the right journals, and then we’d become employable. All we needed was enough to be invited to an interview. All we needed was enough to be considered for employment. All we needed was to be able to compete with those tossers who came out of some good uni and published an article or two. All we needed was to be players, of a sort. Laughter.

Quantity, not quality! Pepper the target! Fire the blunderbuss and hope something hits! Kaboom! Laughter.

 

Work, we told ourselves. Write. Press ahead. Lean forward. No how, on. One day after another. Aimed. Cocked.

Our daily routines. Out for an espresso. Walking the circuit, waiting for the caffeine to hit. To cross the blood / brain barrier. Then home to work. Then up to the attic room to write. Then busy at the laptop, high up, in the summer heat, in the winter chill.

 

A simplicity of life. That’s what we knew. An asceticism.

All the things denied to us. All the things we denied ourselves. A normal life! Money! Lifestyle! Romance! God knows, even friendship!

Sacrifice – self-sacrifice – instead. Deferred gratification. The sacrifice of today for tomorrow. And in the meantime, work, just work. Days of work, days of writing.

 

And reading. Borrowing books through interlibrary loans. Chasing down PDFs. Downloading. Converting into Word. Annotating, minutely. Line by line. Highlighting. Underlining. Setting into bold. Working through texts. Processing whole books. Fiercely learning. Intensely learning. Burning out your eyes learning, reading.

Until our eyes ached. Until they were totally red. Until we woke up sore-eyed in the night. Until we had to buy artificial tears. Until opticians shook their heads, concerned.

Reading! As if we could read! Even translating! Us, translating! Us, showing we could work in original languages, translating!

 

And for what? Those years where we turned ourselves into – what? Workhorses. Were we actually learning? Whole oevures, devoured. Were we actually acquiring range? Depth?

 

We read, in our own way: it’s undeniable. We read if it could be called reading. No doubt we perverted what we read. No doubt we created unholy monsters from our readings. No doubt our Heidegger was a twisted Heidegger. No doubt our Adorno was a malformed Adorno. No doubt our Hegel had little to do with the real Hegel. No doubt our Kant was unrecognisable compared to the real Kant. And our Plato! Our Aristotle!

Because we could only read from our torment. From our twistedness. Because we could only read from our desires for world-destruction. From our impatience for it all to end. Because we could read only from our desire for revenge on a world that ignored us, that placed no value on our interests. On our European thought.

Doubtless we could never transcend our petty interests, our petty desires. Our perversities – which were legion. Our craving for bad news. For catastrophic news. Our desire for ruination to reveal itself. The entire disaster of the world.

We read, which is to say, we polluted what we read. Poisoned what we read – indeed, the whole wellspring of European thought. We read, which means only that destroyed what we read – burnt it. We read as book-burners, as book-pyre-builders. As sacrificers of our reading to NOTHING.

 

We read. We had a map of it all, of all the traditions. We had a feel for the terrain. We weren’t just know-nothings. We knew what we were supposed to have read, even if we hadn’t read it all. We’d passed many worthy books before our eyes. Read the lines, turned the pages.

 

And giving up life for this! Late twenties life! Early thirties life! All the things we were supposed to be doing! Setting down. Pair-bonding. Lazing around in bed on Saturday mornings. Lovely Sunday days out! Drinks with our pals on Friday nights! Because what friends did we have back then? We hadn’t met each other yet. We hadn’t found one another. And weren’t we too poor for friends? For drinks? For the pub? Weren’t we too skint for ordinary life?

 

And it got us our jobs, in the end. The impossible happened, in the end. The universe relented. Pulled back. Our list of publications. Our interview-intensity. Our unfaked determination. And that’s how we slipped the ones who never got jobs. Who, much more worthy than we were, were never desperate enough. Could never make time enough. Who had too much to sacrifice – relationships and children and mortgages. Who had other things to live for.

That’s how we got our jobs. That’s how we ended up here, who had nothing other to live for. For whom it was always a question of life or death. Who had the focus, it’s true. But only because we had nothing. Only because we’d narrowed ourselves down to nothing. To desire, nothing else.

To have made it, in inverted commas. To have succeeded, in inverted commas. Survivors’ guilt – we’re full of that. Guilt about those better than us, cleverer than us, more erudite than us, who never got jobs. Survivor’s guilt. About those who could never stay at their desks for week after week, month after month.

Survivor’s guilt, as we sit in our offices. As we look out of the window. We could doss for a few years, if we wanted to. Put out feet up for a while. Take it easy. Coast, until we really need to publish again. We could get married, or whatever. Settle down. God knows, we could even afford a flat in this mad world. Go on holiday.

The walls of the world aren’t raised against us. Life isn’t completely impossible. We have prospects. We’re even eligible. We’re not no ones. We’d make suitable husbands or suitable wives.

We’re shadows no longer. Ghosts, no longer. We’ve emerged from the shadows. Into the light. Into the world. My God …

 

*We don’t take it for granted. We know we could end up out there again. That if we lost our jobs, we might not be able to find another one. That if our department closed, that could be it for us.

And who would we be without this? How could we make sense of anything without this? We want to look out at the world from our office windows. Keep it out there, separate from us, away from us. Distant from us.

Which is why we’ll play along with anything, to keep our jobs. Why we’re perfectly happy to merge with chemical engineering, if that what it takes. We’ll do what we have to. We want to dream our lives away in here. We want to live out our whole lives here. Surrounded by our books, our annotated books.

 

No longer eating discounted crap. No longer living in crap parts of town. No more mouldy bedsits. No longer scraping by. No longer watching the pennies.

We can rest. Close our office doors. Plan the next year and the year after. My God, we’re regular people at last.

What will happen to our radical politics now? What will happen to our desire for revolution now? What will happen to our general apocalypticism? To our eschatological fervour?

To calm down. To relax. No longer to live on high alert. No longer to live in perpetual emergency.

To have been brought in. Do we have to have sold our souls. Is that what we’ve done: sold our souls? Have we given up our souls, sacrificed them? What will happen to our intensity? To our ardency? To the things we used to say we’d live or die?

 

Madness – will we know that? Will we be close to madness anymore? Feel the wind from its wing-tip?

 

God knows, we could get married. Could reproduce. Make more of ourselves. After all this time. It’s not too late for us – not quite. We didn’t miss the appointment. Life was waiting for us, after all.

But will we know what to do with it, life? Don’t we need to read the instruction manual, life?

 

Now the long seasons. Now the rhythm of weeks. The larger rhythms of life.

 

We’ve done the reading, God knows. We’ve done the watching. We’ve seen the right things. It’s not just meaningless. We don’t just pass it unawares. These aren’t just names to us. We didn’t encounter Celan first quoted in some philosophy essay.

European books. European culture. We made it ours. It became ours. As though washed up on our shoes. As though shipwrack, random detritus. We picked it up, brought it home. Decorated our rooms with it. One pound charity shop buys. Old DVDs. Old CDs. We became collectors.

And on our own, all of this. In solitude. Barely knowing anyone like us. Isolating ourselves more and more.

Having no small talk. Having no range of conversation. Unable to talk of fine dining or favourite recipes or planting the garden or where to go on holiday this year. Unable to talk of favourite box sets. Of prize-winning fiction.

Because we were burrowing into the night. Into our night. Beneath our stars. Our constellations. Thinking about Paul Celan on the bus. Thinking about Nelly Sachs on our way to sign on. Thinking about Chatelet on our way to the dole office. And learning French, in our own way. And reading German, in our own way. Grammar books. Online exercises. To struggle through Lardreau by ourselves. To read the untranslated Grelet. The unknown-in-English Chatelet.

 

And in the meantime, scrabbling about for part time work. Looking for hourly paid work. Being available on call for hourly paid work. Just about getting by on hourly paid work. Surviving – barely – on hourly paid work.

Scurrying around the feet of the real academics. Ghosting the corridors of the real academics. Doing the real work of the academy. At short notice! Catapaulted in! With no time to prepare! Infinitely adaptable! Saying yes to everything, for hourly paid work.

And signing on in the long vocations. Reduced to the dole in the long vacations. Income support and housing benefit in the long vacations.

He’s gone to Bulgaria. To instruct the Bulgarians on how to be better business people. What a joke.

 

I think this counts as a love affair.

 

Do you think we’re good for each other?

 

At least we can share the despair. Lighten it. pass it between us. Outdo each other.

 

You need a baby.

Fuck off.

 

See, I like mean girls. Always did. I like bad assess. Moody people.

 

Why does everything have to burn out?

Are you talking about your marriage again?

 

You’re gloomier than I am. You should be studying philosophy, not me.

I don’t need philosophy. I have my own gloom.

 

Don’t you ever just want a lovely time?

Laughter.

 

I want to be with a Catholic. A woman of absolute fucking faith. Someone who can really pray. Someone who’ll put up a cross on the wall – just that, very simply. A woman of strong and simple faith. Who isn’t all theological about it. From eastern Europe, or something.

A reactionary you mean. Someone to believe for you … Well, I don’t believe in anything.

I’d guessed that, Ms Nihilism.

 

We’re depraved, aren’t we? We’re depraved and we love our depravity. It’s what gives us the feeling of being alive. But we’re not actually alive. God, we’re so damned.

 

I want to repent. I want to fall to my knees and say sorry.

What’s stopping you?

I’m stopping me … My sister had this great religious phase. It was while she was at university. She ended up living with these nuns.

Fuck.

And we weren’t brought up religiously.

Fuck.

Apocalyptic hope – that’s the only thing available now: that’s our teaching. Hope for the apocalypse – and what passes through the apocalypse. Only hope for total change, preceded by total destruction. Where you can’t even hope for your own survival.

 

Apocalyptic energies – that’s what you have to harness: that’s our teaching. Wild energies, unpredictable energies, impossible to contain. Where all you can do is to let them be unleashed. Horror and joy, mixed up. The fury of destruction. That is also the fury of creation. The end and the beginning – both at once.

 

You have to turn Gnostic. You have to learn to hate everything. You have to hate the air itself. Breathing itself. That’s our teaching.

 

And that our teaching is itself part of the problem. That our teaching is itself a sign of the apocalypse. A sign of Gnosticism.

Drunk in charge of a philosophy dept. A philosophy unit.

 

What would they think, who were members of the original department – the one that got closed down in the ‘80s? The late, revered department, which all its former students remember it with love .. There are memoirs about it … There are those who still remember the righteous struggle they fought against closure.

 

For twenty-five years, this was a uni without philosophy, and even a city without philosophy. Because there was no philosophy taught at the other uni, the lowly uni.

 

And they opened philosophy again! They advertised for us, for three philosophers, or at least three philosophy academics, to open a new department.

 

How were we plucked from lowly unis for this? How did we find ourselves in a Russell Group uni, well above what was expected?

 

They wanted a European philosophy department – why? They wanted continental philosophy – why? And they brought us here – us. Why?

 

To think, they could have brought some real academic philosophers here.

Career philosophers (a contradiction in terms!) Professional philosophers (no such thing!) Analytic philosophers (God knows!)

They could have brought academic philosophers ready to contribute to public thought. To apply themselves to logical conundrums. To applied ethical puzzles. To even address the grand societal problems, in their own way.

And instead: us.

 

What’s our mission here? What are we here for? What are we going to do?

Unfold our peculiarities! Our eccentricities! To bear a weird kind of fruit – twisted fruit. Gnarled fruit.

 

Shouldn’t someone put a stop to this? Hasn’t something gone very deeply wrong. Intellectually. Perhaps cosmically.

 

To think – we’re in charge of young people! To think – we’ve been left to give a sense of philosophy! The young, the impressionable.

 

We look out of windows. We walk the corridors. This shouldn’t be allowed.

 

To think, we even have PhD students! They look up to us! Haven’t they seen through us yet?

 

This shouldn’t be allowed! We shouldn’t be allowed! We should be told off very firmly. Taken aside. Spoken to. Carpetted, even. Asked to account for ourselves. Shown the error of our ways.

We’re still young. We could be set right. Change our ways. Repent, in our own way. Back-track. Reorientate ourselves.